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christianity
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| Both sides previous revisionPrevious revisionNext revision | Previous revision | ||
| christianity [2026/10/27 10:00] – ultracomfy | christianity [2026/10/27 10:33] (current) – ultracomfy | ||
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| ====== God ====== | ====== God ====== | ||
| - | Christians believe in the abrahamic god, an entity common to all abrahamic faiths like Christianity. As an agnostic I'm not fundamentally opposed to the idea of a god, but the problem here is that people are making claims that cannot be verified. God, to them, has a particular identity, with a particular history, things the god did and values the god espouses, none of which exists evidence for. Over the course of hundreds of thousands of humans wandering Earth, humans have come up with tens of thousands of different gods to worship, the Christian god is just as much unestablished | + | Christians believe in the abrahamic god, an entity common to all abrahamic faiths like Christianity. As an agnostic I'm not fundamentally opposed to the idea of a god, but the problem here is that people are making claims that cannot be verified. God, to them, has a particular identity, with a particular history, things the god did and values the god espouses. Over the course of hundreds of thousands of humans wandering Earth, humans have come up with tens of thousands of different gods to worship, |
| Even if something measurably divine were to happen, every religion would claim that it was //their// god who did it, and the advantage Christians would have in that debate would be exclusively the number of their adherents, not any actual veracity of their argument. Really, the annoying thing about all of this is that even if the god tried to identify itself, we could never be 100% sure because any god could pretend to be anyone. Or, for that matter, it would probably be very hard to know whether something that happened was divine at all (though I guess with that one I would be open to convincing). | Even if something measurably divine were to happen, every religion would claim that it was //their// god who did it, and the advantage Christians would have in that debate would be exclusively the number of their adherents, not any actual veracity of their argument. Really, the annoying thing about all of this is that even if the god tried to identify itself, we could never be 100% sure because any god could pretend to be anyone. Or, for that matter, it would probably be very hard to know whether something that happened was divine at all (though I guess with that one I would be open to convincing). | ||
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| What does my intelligent mind tell me? Well, my intelligent mind tells me that you should have called it [[https:// | What does my intelligent mind tell me? Well, my intelligent mind tells me that you should have called it [[https:// | ||
| - | I'd say that the " | + | I'd say that the " |
| As far as // | As far as // | ||
| Line 151: | Line 151: | ||
| </ | </ | ||
| - | Functionally, | + | Functionally, |
| The point of all of this: We need not invent gods to explain life. Complex things can arise from less complex things, and we don't need an ultra-complex magic being to create beings of our level of complexity from thin air. In comparison to the complexity of a god, we are still quite basic living beings anyway. There is no reason that god couldn' | The point of all of this: We need not invent gods to explain life. Complex things can arise from less complex things, and we don't need an ultra-complex magic being to create beings of our level of complexity from thin air. In comparison to the complexity of a god, we are still quite basic living beings anyway. There is no reason that god couldn' | ||
christianity.1793095207.txt.gz · Last modified: by ultracomfy
